The Story Of Cockatoo Being A Symbol Of Soppeng



Before the kingdom of Soppeng has been declared, there was exist Bulu`e kingdom around X century. The inheritance of Bulu’e kingdom can be seen at a couple of statue named Latok Sewo and Kajao Sewo means grandmother and grandfather of Sewo. Government systems have been formed, its district consist of 60 areas and every area controlled by a Matoa. The leader of all Matoas is Matoa Bila. They were obeying to the king of Bulu’e who has title as PETTA BULU’E MATANRE LAPABBOLONG.
In the beginning of XII century, the king of Bulu’e passed away and didn’t have any heir. As a consequence, the government activities have been done by 60 Matoas. This condition created new problem because there was no representative leader. Moreover there was a long dry season at that time. The Matoas didn’t find any successor of Petta Bulu’e Matanre Lapabbolong. So they decided to do Tudang Sipulung or meeting in front of Salassa, it is the name of Soppeng palace.

Matoa Bila  : “What we are going to do?, we are in a big problem because it is dry season now and our food will be lost”
Matoa 1       : “We have to look for another successor to change Petta Bulu’e Matanre Lapabbolong. Beside that, he also can help us to solve this problem so that we will not in suffer later.”
Matoa 2       : “Yes…I agree with you. I think it is a good idea to look for another leader because all of us have responsibility in our shelter.”                                                                                                                                                                                                                                         

          When they are doing Tudang Sipulung, suddenly the sky is cloudy, and in the same time they saw a couple of cockatoo were fighting to get something. They were stopped when it fallen down upon Matoa Bila. He took it and pay attention to it because it was a strange plant.

Matoa Bila  : “What is it, I never seen this plant before? I’m sure that it was sent by God to solve our problem.

          According to Matoa Bila, the birds were sent by God to give them sign how to solve their problem. Finally Matoa Bila asked the other Matoas to investigate where the cockatoos came from. Fortunately his feeling was proven because the cockatoos send them to meet a handsome Young man. They were surprised because they never met a man like him. He wore a nice clothes and accessories from gold. They were convincing that the young man was To Munurung, in Buginess it means a man from the sky. He lived in Tinco by planting rice. Soon Matoa Bila asked the man that he would be chosen as the king of Soppeng.

Matoa Bila            : “Who are you son and where are you come from?”
To Manurung       : “Let me introduce my self, my name is Latemmamala and I have been living here for many years.”
Matoa Bila  : “I would like you to become the king of Soppeng son, and you have to do three requirements. The first is DONGIRI IKKENG TEMMATIPA, the second is SALIPURI IKKENG TEMMADINGIN and the third is WESSE IKKENG TEMMAKAPPA.”
To Manurung       : “All right sir, I will do all your requirements”


          At last, To Manurung agreed to do all the requirements. Those requirements have meaning as the first was DONGIRI IKKENG TEMMATIPA means capable to give protection, supervision, and safety to the people. The second was SALIPURI IKKENG TEMMADINGIN means capable to provide food and the third was WESSE IKKENG TEMMAKAPPA means capable to prosper the people. Finally, Matoa Bila established a kingdom named Soppeng Kingdom and chose To Manurung Latemmamala as the King. Since that time, people started plant rice and it was the beginning of Soppeng prosperity.
          From this story, ABDUL GANI, AE suggested to use the picture of cockatoo as a symbol. The government agreed to use it, so that the picture of cockatoo which handle a stem of rice being a symbol of Soppeng Regency until now.



The End

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